romans 2 1 11 commentary Wherein thou judgest another By the very act of sitting in judgment upon your fellow man you pass sentence upon yourself You declare those acts to be criminal of which you are
Romans 2 1 11 is divided into two sections A Everyone will be prosecuted Romans 2 1 4 Even the self righteous are liable for their sins before God B Everyone will be justly The first is given in Verse 1 You therefore have no excuse you who pass judgment on someone else for at whatever point you judge the other you are condemning yourself because you
romans 2 1 11 commentary
romans 2 1 11 commentary
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2 1 11 So then O man everyone of you who judges others you yourself have no defence While you judge others you condemn yourself for you who set yourself up as a judge do exactly the What does Romans 2 1 mean Read commentary on this popular Bible verse and understand the real meaning behind God s Word using John Gill s Exposition of the Bible
11 II He shows more particularly what sins the Jews were guilty of notwithstanding their profession and vain pretensions v 17 29 Rom 2 1 16 In the former chapter the apostle had What does Romans 2 1 mean Chapter and verse divisions were not part of the original Scriptures So this passage must be read in close connection with the conclusion of Romans
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Romans 2 1 16 is a powerful passage about the nature of God s justice That much and more is quite clear But the passage is not without its interpretive difficulties One Matthew Henry s Commentary Romans 2 1 Therefore thou art inexcusable O man whosoever thou art that judgest for wherein thou judgest another thou condemnest thyself
2 1 16 The Jews thought themselves a holy people entitled to their privileges by right while they were unthankful rebellious and unrighteous But all who act thus of every nation age and 1 Romans 2 1 3 An indictment against the morally educated man Therefore you are inexcusable O man whoever you are who judge for in whatever you judge another you
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romans 2 1 11 commentary - 11 II He shows more particularly what sins the Jews were guilty of notwithstanding their profession and vain pretensions v 17 29 Rom 2 1 16 In the former chapter the apostle had